THE PURPOSE OF THIS BLOG

For several years, I served as the song leader in my church. During that time, it was my responsibility to select the music and lead the congregation in the singing every week.

I took that responsibility seriously. The hymns and songs that I selected had to be doctrinally sound, and appropriate for worship with a God-centered worldview. Within those parameters, I tried to select music that would reinforce and support the text and the subject of my pastor’s messages.

Some of us have been singing the hymns for years; the words roll off our lips but the messages often don't engage our minds or penetrate our hearts. With the apostle Paul, I want the congregation to "sing with understanding."

So it has been my practice to select one hymn each week, research it, and then highlight it with a short introductory commentary so that the congregation will be more informed regarding the origin, the author's testimony, or the doctrinal significance of the hymns we sing.

It is my intention here, with this blog, to archive these hymn commentaries for my reference and to make them freely available to other church song leaders. For ease of reference, all the hymn commentaries in this blog will be titled IN ALL CAPITAL LETTERS. Other posts (which will be music ministry related opinion pieces) will be printed in lower case letters.

I know that some of these commentaries contain traces of my unique style, but please feel free to adapt them and use the content any way you can for the edification of your congregation and to the glory of God.

All I ask is that you leave a little comment should you find something helpful.

Ralph M. Petersen

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Showing posts with label Toplady. Show all posts
Showing posts with label Toplady. Show all posts

Sunday, January 7, 2018

****ROCK OF AGES

Psalm 73 is a plea to God for protection. In it, David uses the metaphor of a rock to describe God’s ability to protect him from the evil deeds of his enemies.
  
Be my STRONG REFUGE, For You are my ROCK and my FORTRESS.  Deliver me, O my God, out of the hand of the wicked, Out of the hand of the unrighteous and cruel man.  Let my enemies, who seek to harm me, be confounded and consumed.  
The metaphor is applied to God several other places in scripture.  It speaks of His strength and ability to rescue, protect and keep His people.  In Psalm 18:2, the Psalmist says, “The Lord is my ROCK and my FORTRESS and my deliverer; My God, my STRENGTH, in whom I will trust; My SHIELD and the horn of my salvation, my STRONGHOLD.” 


And Isaiah says, “the LORD God is an everlasting ROCK” (Isa 26:4).

So, God is pictured as a strong stone fort where we are safe from harm. We need the Lord’s protection from both human and demonic enemies.  

But more than that, we should never forget that we come into this world as sinners and enemies of God.  We need Him to protect us from Himself. And the only way to escape the wrath of His righteous justice is to find shelter in the Only One who can save us, the Rock of our Salvation; Jesus Christ alone. 

That is the metaphor Augustus Toplady used in his hymn, ROCK OF AGES.   In the first line, he personifies this cleft Rock; it is Jesus Christ.  

The word “cleft” is a noun that means a split or opening made by striking or cutting.  The allusion reminds us of the day when Moses asked the LORD to show him His glory.   But God said, “You cannot see My face; for no man shall see Me, and live.”   “Here is a place by Me, and you shall stand on the ROCK.  So, it shall be, while My glory passes by, that I will put you in THE CLEFT OF THE ROCK, and (I) will cover you with My hand while I pass by.   Then I will take away My hand, and you shall see My back, but My face shall not be seen.”  (Ex 33:20-23). 

Did you see that?  Salvation is a work of the Lord.  It was God who put Moses in the Rock.  

And how is it that this Rock, Christ Jesus, is a cleft rock?   

We are reminded of how, after God saved His people and miraculously led them out of bondage, destroyed their enemies, and provided everything they needed in the wilderness, the people began whining and complaining that they were going to die of thirst.  So, the Lord told Moses to strike the ROCK with his staff and the water flowed out from the cleft of the ROCK.

That was a picture of the work of Christ at Calvary where Jesus, our Rock of salvation, was “smitten, stricken, and afflicted” by the LORD, “pierced for our transgressions… crushed for our iniquities” (Isa 53:4-5).

And from His side flowed His “precious blood” that cleanses our sins  (1 Pet 1:19), mixed with water “welling up into eternal life” (Jn 4:13-14).

Toplady’s hymn, ROCK OF AGES, is the prayer of a desperate man. In the second half of the first stanza, he continues his pleading with God, to wash him with the water and blood that flowed from Jesus’ side because, "without the shedding of blood, there is no remission for sin." 

And then he goes on to admit that he is completely helpless; If God doesn’t save him, he will die. He has nothing of value or virtue; no goodness, and no merit.  All he can do is beg for God’s mercy and trust in His grace.   


Another commentary on this hymn can be seen HERE.   

Tuesday, April 12, 2016

*ROCK OF AGES (2)

“The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.”  Psalm 18:2

It was a terrible and unusual lightning storm followed by deafening thunder and merciless, torrential rain.  Augustus Toplady had been traveling on foot, where steep, high cliffs rose up along the roadside.  When the storm came, rushing streams of mud and rainwater were pouring down the craggy slopes and rolling across the road.  He was fortunate enough to find protection in a small cave in the rocks where he waited out the storm.  That’s where he began to muse over the concept of the “rock of faith” as a shelter from the “storms of life.”

That’s the popular legend about the inspiration for the hymn, ROCK OF AGES.  And the legend may have some elements of truth.  But beyond just the first lines, there is a backstory that, I think, is far more important and revealing about the great faith of a man who was humbled by God’s grace and mercy.

Toplady’s father died when he was very young and he was raised by an indulgent and permissive mother who pretty much spoiled him.   But by God’s grace, he had a good but strict, uncle who guided and disciplined him. 

He was exceptionally intelligent; some would call him precocious.  He was saved at a very young age and began to strive for a deeper relationship with God.  By the age of 12, he was preaching sermons, and at age 14 he began writing hymns.  He was ordained to the ministry in 1762 at the age of 22.   He died at the age of 38.

He wasn't well liked while he was alive and there are plenty of critics even today.  He was a very outspoken opponent of questionable and errant doctrines.   In fact, he once published an article to rebut some statements made by John Wesley.  That article concluded with the words of his original poem, ROCK OF AGES. 

One critic has described that hymn as "strange, unlike any other, and one that is certainly a muddle of images and excessively egocentric in its self-flagellation and abnegation – perhaps because it was the product of a slightly deranged mind.”

But, even though some people thought him to be arrogant and unlikeable, excerpts from his writings, including his personal journal, reveal that he was deeply devoted to His Savior.

In this hymn, he wrote some of the greatest declarations about the doctrine of salvation and our helpless condition that have ever been set to music.

In verse two, he could not be more clear; salvation is not achieved by our works, our goodness, our zeal, our remorse or our tears.  We can bring nothing to God that will ever merit His grace.  We can only come to Him empty-handed, naked, helpless, and dirty. 

And then verse three affirms our ONLY hope; that salvation is by God’s grace alone through faith alone in the finished work of Jesus Christ alone and it is all for HIS glory alone.  If God doesn’t save us, we can’t be saved.


Rock of Ages cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure,
Save from wrath and make me pure.

Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.

Nothing in my hand I bring,
Simply to Thy cross I cling;
Naked, come to Thee for dress;
Helpless, look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.

While I draw this fleeting breath,
When my eyes shall close in death,
When I rise to worlds unknown,
And behold Thee on Thy throne,
Rock of Ages cleft for me,
Let me hide myself in Thee.