In my commentary last week, about the hymn, TRUSTING JESUS, I pointed out the necessity of trusting completely in Jesus Christ alone for our salvation. There is nothing we can do to earn or merit God’s grace. Jesus paid it all. Ours is to repent and believe.
Throughout Church history, there have been many who have distorted that Doctrine of salvation by Grace Alone, in ways that are destructive and heretical. The official word for the heresy is antinomianism which is literally translated, “against law.” That is the teaching that says, “We are now in an age of grace and are no longer under the law.”
You might recognize some other names for the heresy such as ”Easy Believism,” or “Free Grace.” It’s the practice of encouraging people to repeat a simple, anemic, unrepentant prayer to ask Jesus into their lives and then convince them that they are saved and safe and eternally secure when there has been no real new birth.
It is offensive to the Gospel and destructive to people when we allow them to believe that they can be positionally right with God while continuing in their sins without consequence; that Jesus paid the penalty for all their sins without telling them that God expects them to stop sinning.
I’m sure you have heard many variations of that, especially today, when so many churches, in the name of political correctness or tolerance, are welcoming and celebrating all kinds of gross unrepentant immorality into their memberships because, “after all, that’s the way God created them and who are we to judge?”
One man, I know, after leaving his wife and shacking up with another woman, said to me, “I don’t care, I accepted Jesus into my heart when I prayed that prayer and I know I’m going to heaven anyway so it doesn’t matter what I do.”
So I need to make a statement, here, which may seem like a paradox. "While it is true that no one will ever get to heaven by their good works, it is also true that no one will get to heaven without them."
One night at a D. L. Moody evangelistic meeting a young man stood up to testify about the uncertainty of his salvation. He said, “I am not quite sure, but I’m going to trust, and I’m going to obey.”
That statement was the inspiration for the hymn, TRUST AND OBEY. It emphasizes two aspects of our salvation—first, our faith and then, our willingness to subject ourselves to God’s Word in obedience.
“For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Eph 2:10
That’s what we were redeemed for; to walk in good works. Salvation is just the beginning. When God saves us, He begins the process of cleansing us and making us fit to live with Him forever. With the Word of God and the indwelling Spirit of God to convict us, we begin to see ourselves as God sees us. If our sins don’t bother us; if we are not changed, and if we are not turned from our old ways to walk in obedience to Him, then there is a good reason to question the reality of our salvation.
“TRUST AND OBEY, for there’s no other way to be happy in Jesus, But to TRUST AND OBEY.”
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