THE PURPOSE OF THIS BLOG

For several years, I served as the song leader in my church. During that time, it was my responsibility to select the music and lead the congregation in the singing every week.

I took that responsibility seriously. The hymns and songs that I selected had to be doctrinally sound, and appropriate for worship with a God-centered worldview. Within those parameters, I tried to select music that would reinforce and support the text and the subject of my pastor’s messages.

Some of us have been singing the hymns for years; the words roll off our lips but the messages often don't engage our minds or penetrate our hearts. With the apostle Paul, I want the congregation to "sing with understanding."

So it has been my practice to select one hymn each week, research it, and then highlight it with a short introductory commentary so that the congregation will be more informed regarding the origin, the author's testimony, or the doctrinal significance of the hymns we sing.

It is my intention here, with this blog, to archive these hymn commentaries for my reference and to make them freely available to other church song leaders. For ease of reference, all the hymn commentaries in this blog will be titled IN ALL CAPITAL LETTERS. Other posts (which will be music ministry related opinion pieces) will be printed in lower case letters.

I know that some of these commentaries contain traces of my unique style, but please feel free to adapt them and use the content any way you can for the edification of your congregation and to the glory of God.

All I ask is that you leave a little comment should you find something helpful.

Ralph M. Petersen

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Showing posts with label Name of Jesus. Show all posts
Showing posts with label Name of Jesus. Show all posts

Sunday, June 3, 2018

****WHAT A WONDERFUL SAVIOR

A couple years ago, in another hymn commentary, I noted that the word, AWESOME, is one of the most commonly misused words in our culture.  It is used as a synonym for “cool” or “Impressive.”

But the biblical definition implies such great fear that it causes someone to fall flat on his face and worship.  The root word, “awe” is something reserved for God alone:  Job 25:2 says, “Dominion and awe belong to God.”

In scripture, nearly every use of the word "awesome," references either God Himself, His character, or something He has done.  God describes Himself as awesome because He is unique.  There is none like Him.  He is the ONLY One who is awesome.

The Old King James Version translators understood the word to mean terrible, as in Psalm 66 which says, “Say unto God, How terrible art Thou in Thy works!... Come and see the works of God: He is terrible in His doing toward the children of men.”

An awesome God is a God to be feared.   And one of His most awesome deeds was in His judgment of sin at Calvary where His terrible, fearful, dreadful, wrath was poured out on His crucified Son for the sins of His people. 

If Jesus Christ is not your Savior, then God is your awesome, terrible enemy.

In his famous sermon, Sinners in the Hands of an Angry God, Jonathan Edwards described God’s final judgment as truly terrifying and full of fire and wrath.  And that judgment isn't just fearful; it is truly violent and eternal.  Once this judgment begins, there's no turning back.   “Your most lamentable cries and shrieks will be in vain.”

But thank God, in contradistinction, we have a Wonderful Savior

Like AWESOME, that word, WONDERFUL, is also misused in our common speech.  We use it to describe something that is enjoyable, pleasant, or beautiful.  It’s a word used to communicate that everything is going great and you're totally happy.  

I once knew a man who overused it to the point that casual conversations were ridiculously annoying.

Him:    “How are you doing?” 
Me:     “Not very well.”  
Him:   “Wonderful!” 
Me:     "Well, not really, after yesterday.”   
Him:   “What happened yesterday?”  
Me:    “I had a tooth extracted.”    
Him:  “Wonderful!”

The word, WONDERFUL, is used in several of our hymns and it only appears in a few places in scripture.  And, in almost every case, it is attributed to the person of Jesus, His wisdom, or His miraculous power.

 The prophet, Isaiah said,
“For unto us a Child is born, unto us a Son is given, And the government will be upon His shoulder.  And His NAME will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”  (Isaiah 9:6)

Our Savior is wonderful, not because He is pleasant, fun, or congenial.  He is wonderful because of Who He is and what He has done.

In the hymn, WHAT A WONDERFUL SAVIOR! Elisha Hoffman gives several examples of the wonderful things our Savior did for us; He made atonement for our sins, paid the price of our redemption, shed His own blood for our cleansing, and reconciled our souls to God.  And, now, He reigns and rules in our lives and gives us the power to overcome sin and live a triumphant life.  


Friday, March 18, 2016

****ALL HAIL THE POWER OF JESUS' NAME


 was originally written by Edward Perronet.  

Most of Edward Perronet's hymns were not widely appreciated because his biblical allusions were often vague, and his poetry was awkward and unnatural.  ALL HAIL THE POWER OF JESUS' NAME was one that he first published in 1780.  

But seven years later, another pastor, John Rippon, produced an amended version that more resembles the hymn we have today.  Thanks to him, Perronet's hymn is listed among the greatest hymns of the Christian church and it has been called “the most inspiring and triumphant hymn in the English language.”

Of the original eight stanzas, only four are commonly used today and these have been significantly altered for the better.

In verse one, is this somewhat archaic phrase, “Let angels prostrate fall.”  From the day God created them, the angelic hosts have constantly praised and worshiped God, and they will continue to do so eternally.

And when God called Abraham and promised to make, of Him, a great nation, it was His purpose that “the chosen seed of Israel’s race” should also be to the praise of His glory.

The Church is not Israel and Israel is not the Church.  I don’t know if Edward Perronet recognized that important distinction and it really isn't clear from the text of this hymn; it seems confused or muddled.  There is a distinction between God’s earthly people, Israel, and His heavenly people, the Church.  One is a national race consisting of the descendants of Abraham, the other is a spiritual body made up of all the redeemed of every nation.
 
Regardless, the Bible is clear; God has a wonderful future for both.   We, the Church, do have a spiritual kinship with Abraham, as the father of the faithful, but that does not make us Jews. 

Nevertheless, the text of this hymn strongly emphasizes what we, His people, will be doing for eternity.  Both the Nation of Israel and the Church, the body of Christ, will ALL, be joined with the angelic hosts of heaven.  We were created and are redeemed to be to the praise of His glory, not only now, but in the Millennial Kingdom, and then on into eternity forever.

So the central object of our worship must be, now, and will be forever, the Lamb of God who is the Lord Jesus Christ.  "He is the image of the invisible God, the firstborn over all creation.

"For by Him, all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him, all things consist.  And He is the head of the body, the church, Who is the beginning, the firstborn from the dead, that in all things He may have the preeminence."  Col. 1:15-18

"Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father." Phil. 2:9-11 

"He is King of Kings and Lord of Lords."


 1. All hail the power of Jesus' Name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown Him Lord of all.
Bring forth the royal diadem,
And crown Him Lord of all.

2. Ye chosen seed of Israel's race,
Ye ransomed from the fall,
Hail Him who saves you by His grace,
And crown Him Lord of all.
Hail Him who saves you by His grace,
And crown Him Lord of all.

3. Let every kindred, every tribe
On this terrestrial ball,
To Him all majesty ascribe,
And crown Him Lord of all.
To Him all majesty ascribe,
And crown Him Lord of all.

4. O that with yonder sacred throng
We at His feet may fall!
We'll join the everlasting song,
And crown Him Lord of all.
We'll join the everlasting song,
And crown Him Lord of all.



7-26-2015